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Sunday, 23 September 2007

New citizenship rules hard on converts

New citizenship rules hard on converts
By MATTHEW WAGNER

The Interior Ministry has prepared a preliminary draft of citizenship
criteria that would disqualify some converts to Judaism - Orthodox,
Conservative and Reform - from automatically qualifying under the Law of
Return.
The draft was distributed on Monday night to collect feedback from
organizations such as the Jewish Agency, the Reform Movement and the
Human Rights Association, which work with converts. The document was
obtained by The Jerusalem Post on Wednesday.
According to the proposed rules, the ministry would not automatically
grant citizenship to converts whose conversions took place abroad,
whether in Orthodox, Conservative or Reform ceremonies.
Rather, the convert would be asked to fulfill requirements that include:
a minimum of nine months in a preparatory course in Judaism; proof of
participation in the activities of a Jewish community abroad for at
least nine months after conversion; and residing in the Jewish community
that performs the conversion for at least three months prior to conversion.
In addition, converts who converted abroad and apply for Israeli
citizenship would face rejection for a number of reasons: The convert
applied previously, before conversion, for Israeli citizenship and was
rejected; the convert stayed in Israel illegally for a period of at
least six months; the convert has relatives in Israel [who he or she
wishes to join]; and the convert applied for citizenship immediately
after converting and family members, who did not convert, want to come too.
"The purpose of these criteria," write the Interior Ministry legal
advisers who authored the draft, "is to prevent exploitation of the
conversion process to obtain Israeli citizenship. The person requesting
citizenship must prove an honest, serious intention to join the Jewish
people and to accept the Jewish religion. He or she must prove the
conversion is not just for the purpose of receiving citizenship."
Orthodox Rabbi Shaul Farber, head of ITIM, an organization that helps
people navigate Israel's religious affairs bureaucracy, said that the
draft proposal went against the basic tenets of Jewish tradition.
"Judaism has always demanded special sensitivity to the vulnerabilities
of converts," said Farber. "These draconian measures written in the
draft seems to point to xenophobia and intransigence among Interior
Ministry officials."
Rabbi Gilad Kariv, a senior member of Israel Religious Action Center,
the Reform Movement's legal arm, said there were two main problems with
the draft.
"First, the Interior Ministry has no right to be involved in determining
the length of time it is necessary to prepare for a conversion. There is
nothing in the law, neither Jewish nor civil, stating a minimum period
of time.
"Second, it is unfair to disqualify a convert from citizenship simply
because a previous request for citizenship was rejected or because he or
she has relatives in Israel.
"But we are still looking over the suggestions. And we also understand
the Interior Ministry's interest in protecting Israel's borders from
unwanted immigration."
Israeli citizenship, unlike the citizenship of other Western countries,
is intimately linked with religion. Under the Law of Return, only those
who are Jews according to Orthodox criteria, or those who are related to
a Jew (spouse, child, grandchild) are eligible for citizenship.
In addition, individuals who have converted to Judaism outside Israel -
whether Orthodox, Conservative or Reform - are also eligible for Israeli
citizenship under the Law of Return.
As a result of this link between religion and citizenship, ostensibly
secular institutions such as the Interior Ministry end up interfering in
issues that are inherently religious, such as conversion.
However, the ministry's jurisdiction in religious matters has been
limited by the Supreme Court. On March 31, 2005, the High Court of
Justice struck down a ministry regulation according to which foreign
converts had to live in the community where they converted for at least
a year before making aliya.
This ruling was based on the reasoning that the ministry had no right to
set criteria defining a religious act such as conversion. Nevertheless,
the Interior Ministry's legal department once again seems to be trying
to determine what constitutes a legitimate, authentic conversion.
In fact, Israel's official authority on conversions - Chief Sephardic
Rabbi Shlomo Amar - was not even consulted before the criteria were
drafted, according to Rabbi Yitzhak Peretz, an aide to Amar who is the
senior authority on recognizing conversions for the purpose of marriage.
For more than two years, since the High Court ruling, the Interior
Ministry has been trying to put together citizenship criteria for
converts. Without clear rules, dozens of converts have been forced to
wait for many months to immigrate. Those who arrive in Israel remain
without rights and benefits.
Every year about three dozen converts who converted abroad request to
make aliya, according to Jewish Agency sources who spoke with the Post
last year.
In the past, the Post has reported that the Interior Ministry continued
to demand that people who converted abroad and ask to make aliya live in
the community where they converted for at least a year before making
aliya, in total disregard of the High Court decision.

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